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It's weird to me....

CowboyJD

MegaPoke is insane
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Dec 13, 2002
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That much was made (by both sides) about Melania not covering her head while visiting Saudi Arabia...should she have, shouldn't she have, etc.

BUT

Not a peep from anyone about the fact that she did veil her hair while meeting the Pope.

This isn't an anti-Trump or pro-Trump post one way or the other. I think she should do whatever in the hell she wants in both situations. I don't care and have no problem with whatever she chooses to do with her hair and headpieces or lack thereof.

I just find the lack of comment on one situation completely weird given the commentary on the other.
 
That much was made (by both sides) about Melania not covering her head while visiting Saudi Arabia...should she have, shouldn't she have, etc.

BUT

Not a peep from anyone about the fact that she did veil her hair while meeting the Pope.

This isn't an anti-Trump or pro-Trump post one way or the other. I think she should do whatever in the hell she wants in both situations. I don't care and have no problem with whatever she chooses to do with her hair and headpieces or lack thereof.

I just find the lack of comment on one situation completely weird given the commentary on the other.

I didn't know that she veiled herself while meeting the Pope. There is a strange dichotomy between the two situations. It would be interesting to know the reasons why.
 
I didn't know that she veiled herself while meeting the Pope. There is a strange dichotomy between the two situations. It would be interesting to know the reasons why.

Here's a red pill for the board (everything i say is a red pill for now on. I'm pounding that cliche into the ground)

What if veils were simply a pre-toothpaste means to make women more desirable? Imagine what breath used to be like.
 
The whole thing looks weird. All of them are in black. Are they going to a funeral afterwards? Is it supposed to be mourning for the British that were killed? Doesn't make much sense to me. Not sure of any real connection to their previous stops on this trip but damn they look like someone just died.

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The whole thing looks weird. All of them are in black. Are they going to a funeral afterwards? Is it supposed to be mourning for the British that were killed? Doesn't make much sense to me. Not sure of any real connection to their previous stops on this trip but damn they look like someone just died.

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Well...except for one smiling face.
 
Hopefully it is because they feel differently for Christianity and Judaism than they do for Islam. If the pope oversaw thousands of killers/suicide bombers then I might feel differently.
 
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Hopefully it is because they feel differently for Christianity and Judaism than they do for Islam. If the pope oversaw thousands of killers/suicide bombers then I might feel differently.

I hope you are wrong. Hopefully they differentiate between Islam and Radical Islam.
 
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Sounds good to me. Let's do that.
We've kind of shot ourselves in the foot on this idea since we've ousted 2 secular leaders in our past 16 years and were well on our way to ousting the third until the Russians stepped in. We even tried to hand Egypt to the Muslim Brotherhood but they got smart and stopped that cold. I don't think we have any idea wtf we're doing in Yemen.

So, what's next on the list?
 
We've kind of shot ourselves in the foot on this idea since we've ousted 2 secular leaders in our past 16 years and were well on our way to ousting the third until the Russians stepped in. We even tried to hand Egypt to the Muslim Brotherhood but they got smart and stopped that cold. I don't think we have any idea wtf we're doing in Yemen.

So, what's next on the list?

Damn. I was so hopeful. Only lasted 30 minutes.


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What is an "infidel" according to Islam and Radical Islam?

So, by definition...all Muslims feel that non believers should be exterminated from this planet? It is not possible to develop more moderate views over centuries of time while still considering themselves Muslim?

Does Islam Say: "Kill The Infidels"?
Someone said, "Your Quran says to kill all the Jews and Christians..", how do we answer harsh question and attacks against Islam?



Before we begin, it is important to begin with the Name of Allah - and ask Him to send peace and blessings upon Muhammad, peace be upon him. And Remember "Allahu 'Alim" - it is only Allah who is the True Knower of all Things.

This is absolutely not true and it is quite easy to prove.

The Quran still exists today just as it did at the time of the prophet Muhammad, peace be upon him. You see, he never did learn how to read or write, so he memorized the entire Quran from the angel Gabriel (Jibril in Arabic) and then he passed on this recitation (Quran) to his companions and they in turn passed it on to the next generation and this practice continues even today, reciting by memory and then passing it on to the next generations. And by the way, it is exactly the same from anywhere it is recited in the world.

We know the Quran orders believers to fight in combat against those who are the oppressors, aggressors and terrorists and those who are assaulting and killing the innocent men, women and children. But it gives out clear orders - NOT TO Fight against those who are not fighting against you...

Now here is an example of how you might answer those folks with the harsh questions:

First say, "Thank you for your interest in Islam and the Muslims"

Continue, "It is our duty and privilege to present the truth and proof about Islam and what it represents. We desire to clear up misconceptions and misunderstandings about Islam to help others see the true message that came with all of the prophets from Adam, Abraham, Moses, Jesus and Muhammad, peace be upon them all."

Now be sure to mention this important point:

"The message is: La ilaha illa Allah (none has the right to be worshipped except Allah)."

Now say, "And before I begin to answer the question, I would like to ask you a question - 'If you hear something you like in the answer or something that really makes sense to you - then are you prepared to accept the message of worshipping your Lord without any partners?"

"After all, Islam is really all about this one subject anyway."

Then go to the next important area (misconceptions):

"Now let us correct some mistakes in the 'question' itself. There is not such a meaning in the Quran, ordering or even permitting the Muslims to ever attack innocent people whether they are Christians, Jews, or any other faith for that matter.

Combat is only ordered against those who are attacking or killing the innocent Muslims or fighting against the established Muslim state.


http://www.justaskislam.com/32/does-islam-say-kill-the-infidels/
 
So, by definition...all Muslims feel that non believers should be exterminated from this planet? It is not possible to develop more moderate views over centuries of time while still considering themselves Muslim?

Does Islam Say: "Kill The Infidels"?
Someone said, "Your Quran says to kill all the Jews and Christians..", how do we answer harsh question and attacks against Islam?



Before we begin, it is important to begin with the Name of Allah - and ask Him to send peace and blessings upon Muhammad, peace be upon him. And Remember "Allahu 'Alim" - it is only Allah who is the True Knower of all Things.

This is absolutely not true and it is quite easy to prove.

The Quran still exists today just as it did at the time of the prophet Muhammad, peace be upon him. You see, he never did learn how to read or write, so he memorized the entire Quran from the angel Gabriel (Jibril in Arabic) and then he passed on this recitation (Quran) to his companions and they in turn passed it on to the next generation and this practice continues even today, reciting by memory and then passing it on to the next generations. And by the way, it is exactly the same from anywhere it is recited in the world.

We know the Quran orders believers to fight in combat against those who are the oppressors, aggressors and terrorists and those who are assaulting and killing the innocent men, women and children. But it gives out clear orders - NOT TO Fight against those who are not fighting against you...

Now here is an example of how you might answer those folks with the harsh questions:

First say, "Thank you for your interest in Islam and the Muslims"

Continue, "It is our duty and privilege to present the truth and proof about Islam and what it represents. We desire to clear up misconceptions and misunderstandings about Islam to help others see the true message that came with all of the prophets from Adam, Abraham, Moses, Jesus and Muhammad, peace be upon them all."

Now be sure to mention this important point:

"The message is: La ilaha illa Allah (none has the right to be worshipped except Allah)."

Now say, "And before I begin to answer the question, I would like to ask you a question - 'If you hear something you like in the answer or something that really makes sense to you - then are you prepared to accept the message of worshipping your Lord without any partners?"

"After all, Islam is really all about this one subject anyway."

Then go to the next important area (misconceptions):

"Now let us correct some mistakes in the 'question' itself. There is not such a meaning in the Quran, ordering or even permitting the Muslims to ever attack innocent people whether they are Christians, Jews, or any other faith for that matter.

Combat is only ordered against those who are attacking or killing the innocent Muslims or fighting against the established Muslim state.


http://www.justaskislam.com/32/does-islam-say-kill-the-infidels/

Yes. The religion of peace and whatnot.
 
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So, by definition...all Muslims feel that non believers should be exterminated from this planet? It is not possible to develop more moderate views over centuries of time while still considering themselves Muslim?

Does Islam Say: "Kill The Infidels"?
Someone said, "Your Quran says to kill all the Jews and Christians..", how do we answer harsh question and attacks against Islam?



Before we begin, it is important to begin with the Name of Allah - and ask Him to send peace and blessings upon Muhammad, peace be upon him. And Remember "Allahu 'Alim" - it is only Allah who is the True Knower of all Things.

This is absolutely not true and it is quite easy to prove.

The Quran still exists today just as it did at the time of the prophet Muhammad, peace be upon him. You see, he never did learn how to read or write, so he memorized the entire Quran from the angel Gabriel (Jibril in Arabic) and then he passed on this recitation (Quran) to his companions and they in turn passed it on to the next generation and this practice continues even today, reciting by memory and then passing it on to the next generations. And by the way, it is exactly the same from anywhere it is recited in the world.

We know the Quran orders believers to fight in combat against those who are the oppressors, aggressors and terrorists and those who are assaulting and killing the innocent men, women and children. But it gives out clear orders - NOT TO Fight against those who are not fighting against you...

Now here is an example of how you might answer those folks with the harsh questions:

First say, "Thank you for your interest in Islam and the Muslims"

Continue, "It is our duty and privilege to present the truth and proof about Islam and what it represents. We desire to clear up misconceptions and misunderstandings about Islam to help others see the true message that came with all of the prophets from Adam, Abraham, Moses, Jesus and Muhammad, peace be upon them all."

Now be sure to mention this important point:

"The message is: La ilaha illa Allah (none has the right to be worshipped except Allah)."

Now say, "And before I begin to answer the question, I would like to ask you a question - 'If you hear something you like in the answer or something that really makes sense to you - then are you prepared to accept the message of worshipping your Lord without any partners?"

"After all, Islam is really all about this one subject anyway."

Then go to the next important area (misconceptions):

"Now let us correct some mistakes in the 'question' itself. There is not such a meaning in the Quran, ordering or even permitting the Muslims to ever attack innocent people whether they are Christians, Jews, or any other faith for that matter.

Combat is only ordered against those who are attacking or killing the innocent Muslims or fighting against the established Muslim state.


http://www.justaskislam.com/32/does-islam-say-kill-the-infidels/
giphy.gif
 
Does the Quran really contain over a hundred verses promoting violence?

The Quran contains at least 109 verses that call Muslims to war with nonbelievers for the sake of Islamic rule. Some are quite graphic, with commands to chop off heads and fingers and kill infidels wherever they may be hiding. Muslims who do not join the fight are called 'hypocrites' and warned that Allah will send them to Hell if they do not join the slaughter.

Unlike nearly all of the Old Testament verses of violence, most verses of violence in the Quran are open-ended, meaning that they are not necessarily restrained by historical context contained in the surrounding text (although many Muslims choose to think of them that way). They are part of the eternal, unchanging word of Allah, and just as relevant or subject to interpretation as anything else in the Quran.

The context of violent passages is more ambiguous than might be expected of a perfect book from a loving God. Most contemporary Muslims exercise a personal choice to interpret their holy book's call to arms according to their own moral preconceptions about justifiable violence. Islam apologists cater to these preferences with tenuous arguments that gloss over historical fact and generally don't stand up to scrutiny. Still, it is important to note that the problem is not bad people, but bad ideology.

Unfortunately, there are very few verses of tolerance and peace to balance out the many that call for nonbelievers to be fought and subdued until they either accept humiliation, convert to Islam, or are killed. Muhammad's own martial legacy, along with the remarkable stress on violence found in the Quran, have produced a trail of blood and tears across world history.

Quran (2:191-193) - "And kill them wherever you find them, and turn them out from where they have turned you out. And Al-Fitnah [disbelief or unrest] is worse than killing... but if they desist, then lo! Allah is forgiving and merciful. And fight them until there is no more Fitnah [disbelief and worshipping of others along with Allah] and worship is for Allah alone. But if they cease, let there be no transgression except against Az-Zalimun(the polytheists, and wrong-doers, etc.)"(Translation is from the Noble Quran) The verse prior to this (190) refers to "fighting for the cause of Allah those who fight you" leading some to claim that the entire passage refers to a defensive war in which Muslims are defending their homes and families. The historical context of this passage is not defensive warfare, however, since Muhammad and his Muslims had just relocated to Medina and were not under attack by their Meccan adversaries. In fact, the verses urge offensive warfare, in that Muslims are to drive Meccans out of their own city (which they later did). Verse 190 thus means to fight those who offer resistance to Allah's rule (ie. Muslim conquest). The use of the word "persecution" by some Muslim translators is disingenuous - the actual Arabic words for persecution (idtihad) - and oppression are not used instead of fitna. Fitna can mean disbelief, or the disorder that results from unbelief or temptation. A strict translation is 'sedition,' meaning rebellion against authority (the authority being Allah). This is certainly what is meant in this context since the violence is explicitly commissioned "until religion is for Allah" - ie. unbelievers desist in their unbelief. [Editor's note: these notes have been modified slightly after a critic misinterpreted our language. Verse 193 plainly says that 'fighting' is sanctioned even if the fitna 'ceases'. This is about religious order, not real persecution.]

Quran (2:244) - "Then fight in the cause of Allah, and know that Allah Heareth and knoweth all things."

Quran (2:216) - "Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not." Not only does this verse establish that violence can be virtuous, but it also contradicts the myth that fighting is intended only in self-defense, since the audience was obviously not under attack at the time. From the Hadith, we know that this verse was narrated at a time that Muhammad was actually trying to motivate his people into raiding merchant caravans for loot.

Quran (3:56) - "As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help."

Quran (3:151) - "Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority". This speaks directly of polytheists, yet it also includes Christians, since they believe in the Trinity (ie. what Muhammad incorrectly believed to be 'joining companions to Allah').
 
Quran (4:74) - "Let those fight in the way of Allah who sell the life of this world for the other. Whoso fighteth in the way of Allah, be he slain or be he victorious, on him We shall bestow a vast reward." The martyrs of Islam are unlike the early Christians, who were led meekly to the slaughter. These Muslims are killed in battle as they attempt to inflict death and destruction for the cause of Allah. This is the theological basis for today's suicide bombers.

Quran (4:76) - "Those who believe fight in the cause of Allah…"

Quran (4:89) - "They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of Allah (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks."

Quran (4:95) - "Not equal are those of the believers who sit (at home), except those who are disabled (by injury or are blind or lame, etc.), and those who strive hard and fight in the Cause of Allah with their wealth and their lives. Allah has preferred in grades those who strive hard and fight with their wealth and their lives above those who sit (at home).Unto each, Allah has promised good (Paradise), but Allah has preferred those who strive hard and fight, above those who sit (at home) by a huge reward " This passage criticizes "peaceful" Muslims who do not join in the violence, letting them know that they are less worthy in Allah's eyes. It also demolishes the modern myth that "Jihad" doesn't mean holy war in the Quran, but rather a spiritual struggle. Not only is this Arabic word (mujahiduna) used in this passage, but it is clearly not referring to anything spiritual, since the physically disabled are given exemption. (The Hadith reveals the context of the passage to be in response to a blind man's protest that he is unable to engage in Jihad, which would not make sense if it meant an internal struggle).

Quran (4:104) - "And be not weak hearted in pursuit of the enemy; if you suffer pain, then surely they (too) suffer pain as you suffer pain..." Is pursuing an injured and retreating enemy really an act of self-defense?

Quran (5:33) - "The punishment of those who wage war against Allah and His messenger and strive to make mischief in the land is only this, that they should be murdered or crucified or their hands and their feet should be cut off on opposite sides or they should be imprisoned; this shall be as a disgrace for them in this world, and in the hereafter they shall have a grievous chastisement"

Quran (8:12) - "I will cast terror into the hearts of those who disbelieve. Therefore strike off their heads and strike off every fingertip of them" No reasonable person would interpret this to mean a spiritual struggle. The targets of violence are "those who disbelieve" - further defined in the next verse (13) as "defy and disobey Allah." Nothing is said about self-defense. In fact, the verses in sura 8 were narrated shortly after a battle provoked by Muhammad, who had been trying to attack a lightly-armed caravan to steal goods belonging to other people.

Quran (8:15) - "O ye who believe! When ye meet those who disbelieve in battle, turn not your backs to them. (16)Whoso on that day turneth his back to them, unless maneuvering for battle or intent to join a company, he truly hath incurred wrath from Allah, and his habitation will be hell, a hapless journey's end."

Quran (8:39) - "And fight with them until there is no more fitna (disorder, unbelief) and religion is all for Allah" Some translations interpret "fitna" as "persecution", but the traditional understanding of this word is not supported by the historical context (See notes for 2:193). The Meccans were simply refusing Muhammad access to their city during Haj. Other Muslims were allowed to travel there - just not as an armed group, since Muhammad had declared war on Mecca prior to his eviction. The Meccans were also acting in defense of their religion, as it was Muhammad's intention to destroy their idols and establish Islam by force (which he later did). Hence the critical part of this verse is to fight until "religion is only for Allah", meaning that the true justification of violence was the unbelief of the opposition. According to the Sira (Ibn Ishaq/Hisham 324) Muhammad further explains that "Allah must have no rivals."

Quran (8:57) - "If thou comest on them in the war, deal with them so as to strike fear in those who are behind them, that haply they may remember."

Quran (8:67) - "It is not for a Prophet that he should have prisoners of war until he had made a great slaughter in the land..."

Quran (8:59-60) - "And let not those who disbelieve suppose that they can outstrip (Allah's Purpose). Lo! they cannot escape. Make ready for them all thou canst of (armed) force and of horses tethered, that thereby ye may dismay the enemy of Allah and your enemy." As Ibn Kathir puts it in his tafsir on this passage, "Allah commands Muslims to prepare for war against disbelievers, as much as possible, according to affordability and availability."

Quran (8:65) - "O Prophet, exhort the believers to fight..."

Quran (9:5) - "So when the sacred months have passed away, then slay the idolaters wherever you find them, and take them captive and besiege them and lie in wait for them in every ambush, then if they repent and keep up prayer and pay the poor-rate, leave their way free to them." According to this verse, the best way of staying safe from Muslim violence at the time of Muhammad was to convert to Islam: prayer (salat) and the poor tax (zakat) are among the religion's Five Pillars. The popular claim that the Quran only inspires violence within the context of self-defense is seriously challenged by this passage as well, since the Muslims to whom it was written were obviously not under attack. Had they been, then there would have been no waiting period (earlier verses make it a duty for Muslims to fight in self-defense, even during the sacred months). The historical context is Mecca after the idolaters were subjugated by Muhammad and posed no threat. Once the Muslims had power, they violently evicted those unbelievers who would not convert.

[Note: The verse says to fight unbelievers "wherever you find them". Even if the context is in a time of battle (which it was not) the reading appears to sanction attacks against those "unbelievers" who are not on the battlefield. In 2016, the Islamic State referred to this verse in urging the faithful to commit terror attacks: Allah did not only command the 'fighting' of disbelievers, as if to say He only wants us to conduct frontline operations against them. Rather, He has also ordered that they be slain wherever they may be – on or off the battlefield. (source)]
 
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Quran (9:14) - "Fight against them so that Allah will punish them by your hands and disgrace them and give you victory over them and heal the breasts of a believing people." Humiliating and hurting non-believers not only has the blessing of Allah, but it is ordered as a means of carrying out his punishment and even "healing" the hearts of Muslims.

Quran (9:20) - "Those who believe, and have left their homes and striven with their wealth and their lives in Allah's way are of much greater worth in Allah's sight. These are they who are triumphant." The Arabic word interpreted as "striving" in this verse is the same root as "Jihad". The context is obviously holy war.

Quran (9:29) - "Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued." "People of the Book" refers to Christians and Jews. According to this verse, they are to be violently subjugated, with the sole justification being their religious status. Verse 9:33 tells Muslims that Allah has charted them to make Islam "superior over all religions." This chapter was one of the final "revelations" from Allah and it set in motion the tenacious military expansion, in which Muhammad's companions managed to conquer two-thirds of the Christian world in the next 100 years. Islam is intended to dominate all other people and faiths.

Quran (9:30) - "And the Jews say: Ezra is the son of Allah; and the Christians say: The Messiah is the son of Allah; these are the words of their mouths; they imitate the saying of those who disbelieved before; may Allah destroy them; how they are turned away!"

Quran (9:38-39) - "O ye who believe! what is the matter with you, that, when ye are asked to go forth in the cause of Allah, ye cling heavily to the earth? Do ye prefer the life of this world to the Hereafter? But little is the comfort of this life, as compared with the Hereafter. Unless ye go forth, He will punish you with a grievous penalty, and put others in your place." This is a warning to those who refuse to fight, that they will be punished with Hell.

Quran (9:41) - "Go forth, light-armed and heavy-armed, and strive with your wealth and your lives in the way of Allah! That is best for you if ye but knew." See also the verse that follows (9:42) - "If there had been immediate gain (in sight), and the journey easy, they would (all) without doubt have followed thee, but the distance was long, (and weighed) on them" This contradicts the myth that Muslims are to fight only in self-defense, since the wording implies that battle will be waged a long distance from home (in another country and on Christian soil, in this case, according to the historians).

Quran (9:73) - "O Prophet! strive hard against the unbelievers and the hypocrites and be unyielding to them; and their abode is hell, and evil is the destination." Dehumanizing those who reject Islam, by reminding Muslims that unbelievers are merely firewood for Hell, makes it easier to justify slaughter. It explains why today's devout Muslims generally have little regard for those outside the faith. The inclusion of "hypocrites" within this verse also contradicts the apologist's defense that the targets of hate and hostility are wartime foes, since there was never an opposing army made up of non-religious Muslims in Muhammad's time. (See also Games Muslims Play: Terrorists Can't Be Muslim Because They Kill Muslims for the role this verse plays in Islam's perpetual internal conflicts).

Quran (9:88) - "But the Messenger, and those who believe with him, strive and fight with their wealth and their persons: for them are (all) good things: and it is they who will prosper."

Quran (9:111) - "Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Quran: and who is more faithful to his covenant than Allah? then rejoice in the bargain which ye have concluded: that is the achievement supreme." How does the Quran define a true believer?

Quran (9:123) - "O you who believe! fight those of the unbelievers who are near to you and let them find in you hardness."

Quran (17:16) - "And when We wish to destroy a town, We send Our commandment to the people of it who lead easy lives, but they transgress therein; thus the word proves true against it, so We destroy it with utter destruction." Note that the crime is moral transgression, and the punishment is "utter destruction." (Before ordering the 9/11 attacks, Osama bin Laden first issued Americans an invitation to Islam).

Quran (18:65-81) - This parable lays the theological groundwork for honor killings, in which a family member is murdered because they brought shame to the family, either through apostasy or perceived moral indiscretion. The story (which is not found in any Jewish or Christian source) tells of Moses encountering a man with "special knowledge" who does things which don't seem to make sense on the surface, but are then justified according to later explanation. One such action is to murder a youth for no apparent reason (74). However, the wise man later explains that it was feared that the boy would "grieve" his parents by "disobedience and ingratitude." He was killed so that Allah could provide them a 'better' son. [Note: This parable along with verse 58:22 is a major reason that honor killing is sanctioned by Sharia. Reliance of the Traveler (Umdat al-Saliq) says that punishment for murder is not applicable when a parent or grandparent kills their offspring (o.1.12).]

Quran (21:44) - "We gave the good things of this life to these men and their fathers until the period grew long for them; See they not that We gradually reduce the land (in their control) from its outlying borders? Is it then they who will win?"

Quran (25:52) - "Therefore listen not to the Unbelievers, but strive against them with the utmost strenuousness with it." - The root for Jihad is used twice in this verse, although it may not have been referring to Holy War when narrated, since it was prior to the hijra at Mecca. The "it" at the end is thought to mean the Quran. Thus the verse may have originally meant a non-violent resistance to the 'unbelievers.' Obviously, this changed with the hijra and 'Jihad' after this is almost exclusively within a violent context.
 
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Quran (33:60-62) - "If the hypocrites, and those in whose hearts is a disease, and the alarmists in the city do not cease, We verily shall urge thee on against them, then they will be your neighbors in it but a little while. Accursed, they will be seized wherever found and slain with a (fierce) slaughter." This passage sanctions the slaughter (rendered "merciless" and "horrible murder" in other translations) against three groups: Hypocrites (Muslims who refuse to "fight in the way of Allah" (3:167) and hence don't act as Muslims should), those with "diseased hearts" (which include Jews and Christians 5:51-52), and "alarmists" or "agitators who include those who merely speak out against Islam, according to Muhammad's biographers. It is worth noting that the victims are to be sought out by Muslims, which is what today's terrorists do. If this passage is meant merely to apply to the city of Medina, then it is unclear why it is included in Allah's eternal word to Muslim generations.

Quran (47:3-4) - "Those who disbelieve follow falsehood, while those who believe follow the truth from their Lord... So, when you meet (in fight Jihad in Allah's Cause), those who disbelieve smite at their necks till when you have killed and wounded many of them, then bind a bond firmly (on them, i.e. take them as captives)... If it had been Allah's Will, He Himself could certainly have punished them (without you). But (He lets you fight), in order to test you, some with others. But those who are killed in the Way of Allah, He will never let their deeds be lost." Those who reject Allah are to be killed in Jihad. The wounded are to be held captive for ransom. The only reason Allah doesn't do the dirty work himself is to to test the faithfulness of Muslims. Those who kill pass the test.

Quran (47:35) - "Be not weary and faint-hearted, crying for peace, when ye should be uppermost (Shakir: "have the upper hand") for Allah is with you,"

Quran (48:17) - "There is no blame for the blind, nor is there blame for the lame, nor is there blame for the sick (that they go not forth to war). And whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow; and whoso turneth back, him will He punish with a painful doom." Contemporary apologists sometimes claim that Jihad means 'spiritual struggle.' If so, then why are the blind, lame and sick exempted? This verse also says that those who do not fight will suffer torment in hell.

Quran (48:29) - "Muhammad is the messenger of Allah. And those with him are hard (ruthless) against the disbelievers and merciful among themselves" Islam is not about treating everyone equally. This verse tells Muslims that there are two very distinct standards that are applied based on religious status. Also the word used for 'hard' or 'ruthless' in this verse shares the same root as the word translated as 'painful' or severe' to describe Hell in over 25 other verses including 65:10,40:46 and 50:26..

Quran (61:4) - "Surely Allah loves those who fight in His cause" Religion of Peace, indeed! The verse explicitly refers to "rows" or "battle array," meaning that it is speaking of physical conflict. This is followed by (61:9), which defines the "cause": "He it is who has sent His Messenger (Mohammed) with guidance and the religion of truth (Islam) to make it victorious over all religions even though the infidels may resist." (See next verse, below). Infidels who resist Islamic rule are to be fought.

Quran (61:10-12) - "O You who believe! Shall I guide you to a commerce that will save you from a painful torment. That you believe in Allah and His Messenger (Muhammad), and that you strive hard and fight in the Cause of Allah with your wealth and your lives, that will be better for you, if you but know! (If you do so) He will forgive you your sins, and admit you into Gardens under which rivers flow, and pleasant dwelling in Gardens of'Adn- Eternity ['Adn(Edn) Paradise], that is indeed the great success." This verse refers to physical battle in order to make Islam victorious over other religions (see verse 9). It uses the Arabic root for the word Jihad.

Quran (66:9) - "O Prophet! Strive against the disbelievers and the hypocrites, and be stern with them. Hell will be their home, a hapless journey's end." The root word of "Jihad" is used again here. The context is clearly holy war, and the scope of violence is broadened to include "hypocrites" - those who call themselves Muslims but do not act as such. Other verses calling Muslims to Jihad can be found here at AnsweringIslam.org
 
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Hadith and Sira
Sahih Bukhari (52:177) - Allah's Apostle said, "The Hour will not be established until you fight with the Jews, and the stone behind which a Jew will be hiding will say. "O Muslim! There is a Jew hiding behind me, so kill him."

Sahih Bukhari (52:256) - The Prophet... was asked whether it was permissible to attack the pagan warriors at night with the probability of exposing their women and children to danger. The Prophet replied, "They (i.e. women and children) are from them (i.e. pagans)." In this command, Muhammad establishes that it is permissible to kill non-combatants in the process of killing a perceived enemy. This provides justification for the many Islamic terror bombings.

Sahih Bukhari (52:65) - The Prophet said, 'He who fights that Allah's Word (Islam) should be superior, fights in Allah's Cause. Muhammad's words are the basis for offensive Jihad - spreading Islam by force. This is how it was understood by his companions, and by the terrorists of today. (See also Sahih Bukhari 3:125)

Sahih Bukhari (52:220) - Allah's Apostle said... 'I have been made victorious with terror'

Sahih Bukhari (52:44) - A man came to Allah's Apostle and said, "Instruct me as to such a deed as equals Jihad (in reward)." He replied, "I do not find such a deed."


Abu Dawud (14:2526) - The Prophet said, Three things are the roots of faith: to refrain from (killing) a person who utters, "There is no god but Allah" and not to declare him unbeliever whatever sin he commits, and not to excommunicate him from Islam for his any action; and jihad will be performed continuously since the day Allah sent me as a prophet...

Abu Dawud (14:2527) - The Prophet said: Striving in the path of Allah (jihad) is incumbent on you along with every ruler, whether he is pious or impious

Sahih Muslim (1:33) - the Messenger of Allah said: I have been commanded to fight against people till they testify that there is no god but Allah, that Muhammad is the messenger of Allah

Sahih Bukhari (8:387)- Allah's Apostle said, "I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah'. And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally."

Sahih Muslim (1:30) - "The Messenger of Allah said: I have been commanded to fight against people so long as they do not declare that there is no god but Allah."

Sahih Bukhari (52:73)- "Allah's Apostle said, 'Know that Paradise is under the shades of swords'."

Sahih Bukhari (11:626)- [Muhammad said:] "I decided to order a man to lead the prayer and then take a flame to burn all those, who had not left their houses for the prayer, burning them alive inside their homes."

Sahih Muslim (1:149) - "Abu Dharr reported: I said: Messenger of Allah, which of the deeds is the best? He (the Holy Prophet) replied: Belief in Allah and Jihad in His cause..."

Sahih Muslim (20:4645) - "...He (the Messenger of Allah) did that and said: There is another act which elevates the position of a man in Paradise to a grade one hundred (higher), and the elevation between one grade and the other is equal to the height of the heaven from the earth. He (Abu Sa'id) said: What is that act? He replied: Jihad in the way of Allah! Jihad in the way of Allah!"

Sahih Muslim (20:4696) - "the Messenger of Allah (may peace be upon him) said: 'One who died but did not fight in the way of Allah nor did he express any desire (or determination) for Jihad died the death of a hypocrite.'"

Sahih Muslim (19:4321-4323) - Three separate hadith in which Muhammad shrugs over the news that innocent children were killed in a raid by his men against unbelievers. His response: "They are of them (meaning the enemy)."

Sahih Muslim (19:4294) - "Fight against those who disbelieve in Allah. Make a holy war... When you meet your enemies who are polytheists, invite them to three courses of action. If they respond to any one of these, you also accept it and withhold yourself from doing them any harm. Invite them to (accept) Islam; if they respond to you, accept it from them and desist from fighting against them... If they refuse to accept Islam, demand from them the Jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah's help and fight them."

Sahih Muslim (31:5917) - "Ali went a bit and then halted and did not look about and then said in a loud voice: 'Allah's Messenger, on what issue should I fight with the people?' Thereupon he (the Prophet) said: 'Fight with them until they bear testimony to the fact that there is no god but Allah and Muhammad is his Messenger'." The pretext for attacking the peaceful farming community of Khaibar was not obvious to the Muslims. Muhammad's son-in-law Ali asked the prophet of Islam to clarify the reason for their mission to kill, loot and enslave. Muhammad's reply was straightforward. The people should be fought because they are not Muslim.

Sahih Muslim (31:5918) - "I will fight them until they are like us." Ali's reply to Muhammad, after receiving clarification that the pretext for attack Khaibar was to convert the people (see above verse).

Sahih Bukhari 2:35 "The person who participates in (Holy Battles) in Allah’s cause and nothing compels him do so except belief in Allah and His Apostle, will be recompensed by Allah either with a reward, or booty ( if he survives) or will be admitted to Paradise ( if he is killed)."

Sunan an-Nasa'i (Sahih) "Whoever dies without having fought or thought of fighting, he dies on one of the branches of hypocrisy"

Tabari 7:97 The morning after the murder of Ashraf, the Prophet declared, "Kill any Jew who falls under your power." Ashraf was a poet, killed by Muhammad's men because he insulted Islam. Here, Muhammad widens the scope of his orders to kill. An innocent Jewish businessman was then slain by his Muslim partner, merely for being non-Muslim.

Tabari 9:69 "Killing Unbelievers is a small matter to us" The words of Muhammad, prophet of Islam.
 
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Tabari 17:187 "'By God, our religion (din) from which we have departed is better and more correct than that which these people follow. Their religion does not stop them from shedding blood, terrifying the roads, and seizing properties.' And they returned to their former religion." The words of a group of Christians who had converted to Islam, but realized their error after being shocked by the violence and looting committed in the name of Allah. The price of their decision to return to a religion of peace was that the men were beheaded and the woman and children enslaved by the caliph Ali.

Ibn Ishaq/Hisham 484: - “Allah said, ‘A prophet must slaughter before collecting captives. A slaughtered enemy is driven from the land. Muhammad, you craved the desires of this world, its goods and the ransom captives would bring. But Allah desires killing them to manifest the religion.’”

Ibn Ishaq/Hisham 990: Cutting off someone's head while shouting 'Allahu Akbar' is not a 'perverison of Islam', but a tradition of Islam that began with Muhammad. In this passage, a companion recounts an episode in which he staged a surprise ambush on a settlement: "I leapt upon him and cut off his head and ran in the direction of the camp shouting 'Allah akbar' and my two companions did likewise".Ibn Ishaq/Hisham 992: - "Fight everyone in the way of Allah and kill those who disbelieve in Allah." Muhammad's instructions to his men prior to a military raid.

Saifur Rahman, The Sealed Nectar p.227-228 - "Embrace Islam... If you two accept Islam, you will remain in command of your country; but if your refuse my Call, you’ve got to remember that all of your possessions are perishable. My horsemen will appropriate your land, and my Prophethood will assume preponderance over your kingship." One of several letters from Muhammad to rulers of other countries. The significance is that the recipients were not making war or threatening Muslims. Their subsequent defeat and subjugation by Muhammad's armies was justified merely on the basis of their unbelief.
 
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Other than the fact that Muslims haven't killed every non-Muslim under their domain, there is very little else that they can point to as proof that theirs is a peaceful, tolerant religion. Where Islam is dominant (as in the Middle East and Pakistan) religious minorities suffer brutal persecution with little resistance. Where Islam is in the minority (as in Thailand, the Philippines and Europe) there is the threat of violence if Muslim demands are not met. Either situation seems to provide a justification for religious terrorism, which is persistent and endemic to Islamic fundamentalism.

The reasons are obvious and begin with the Quran. Few verses of Islam's most sacred text can be construed to fit the contemporary virtues of religious tolerance and universal brotherhood. Those that do are earlier "Meccan" verses which are obviously abrogated by later ones. The example of Muhammad is that Islam is a religion of peace when Muslims do not have the power and numbers on their side. Once they do, things change.

Many Muslims are peaceful and do not want to believe what the Quran really says. They prefer a more narrow interpretation that is closer to the Judeo-Christian ethic. Some just ignore harsher passages. Others reach for "textual context" across different suras to subjectively mitigate these verses with others so that the message fits their personal moral preference. Although the Quran itself claims to be clear and complete, these apologists speak of the "risks" of trying to interpret verses without their "assistance."

The violent verses of the Quran have played a key role in very real massacre and genocide. This includes the brutal slaughter of tens of millions of Hindus for five centuries beginning around 1000 AD with Mahmud of Ghazni's bloody conquest. Both he and the later Tamerlane (Islam's Genghis Khan) slaughtered an untold number merely for defending their temples from destruction. Buddhism was very nearly wiped off the Indian subcontinent. Judaism and Christianity met the same fate (albeit more slowly) in areas conquered by Muslim armies, including the Middle East, North Africa and parts of Europe, including today's Turkey. Zoroastrianism, the ancient religion of a proud Persian people is despised by Muslims and barely survives in modern Iran.

Violence is so ingrained in Islam that it has never really stopped being at war, either with other religions or with itself.

Muhammad was a military leader, laying siege to towns, massacring the men, raping their women, enslaving their children, and taking the property of others as his own. On several occasions he rejected offers of surrender from the besieged inhabitants and even butcheredcaptives. He inspired his followers to battle when they did not feel it was right to fight, promising them slaves and booty if they did and threatening them with Hell if they did not. Muhammad allowed his men to rape traumatized women captured in battle, usually on the very day their husbands and family members were slaughtered.

It is important to emphasize that, for the most part, Muslim armies waged aggressive campaigns, and the religion's most dramatic military conquests were made by the actual companions of Muhammad in the decades following his death.

The early Islamic principle of warfare was that the civilian population of a town was to be destroyed (ie. men executed, women and children taken as slaves) if they defended themselves and resisted Islamic hegemony. Although modern apologists often claim that Muslims are only supposed to "attack in self-defense", this oxymoron is flatly contradicted by the accounts of Islamic historians and others that go back to the time of Muhammad.

Some modern-day scholars are more candid than others. One of the most respected Sunni theologians is al-Qaradawi, who justifies terror attacks against Western targets by noting that there is no such thing as a civilian population in a time of war:

"It has been determined by Islamic law that the blood and property of people of Dar al-Harb [ie. non-Muslim people who resist Islamic conquest] is not protected... In modern war, all of society, with all its classes and ethnic groups, is mobilized to participate in the war, to aid its continuation, and to provide it with the material and human fuel required for it to assure the victory of the state fighting its enemies. Every citizen in society must take upon himself a role in the effort to provide for the battle. The entire domestic front, including professionals, laborers, and industrialists, stands behind the fighting army, even if it does not bear arms."

Consider the example of the Qurayza Jews, who were completely obliterated only five years after Muhammad arrived in Medina. Their leader opted to stay neutral when their town was besieged by a Meccan army that was sent to take revenge for Muhammad's deadly caravan raids. The tribe killed no one from either side and even surrendered peacefully to Muhammad after the Meccans had been turned back. Yet the prophet of Islam had every male member of the Qurayza beheaded, and every woman and child enslaved, even raping one of the captives himself (what Muslim apologists might refer to as "same day marriage").
 
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One of Islam's most revered modern scholars, Sheikh Yusuf al-Qaradawi, openly sanctions offensive Jihad: "In the Jihad which you are seeking, you look for the enemy and invade him. This type of Jihad takes place only when the Islamic state is invading other [countries] in order to spread the word of Islam and to remove obstacles standing in its way." Elsewhere, he notes:"Islam has the right to take the initiative…this is God’s religion and it is for the whole world. It has the right to destroy all obstacles in the form of institutions and traditions … it attacks institutions and traditions to release human beings from their poisonous influences, which distort human nature and curtail human freedom. Those who say that Islamic Jihad was merely for the defense of the 'homeland of Islam' diminish the greatness of the Islamic way of life."

The widely respected Dictionary of Islam defines Jihad as "A religious war with those who are unbelievers in the mission of Muhammad. It is an incumbent religious duty, established in the Quran and in the Traditions as a divine institution, and enjoined specially for the purpose of advancing Islam and of repelling evil from Muslims…[Quoting from the Hanafi school, Hedaya, 2:140, 141.], "The destruction of the sword is incurred by infidels, although they be not the first aggressors, as appears from various passages in the traditions which are generally received to this effect."

Dr. Salah al-Sawy, the chief member of the Assembly of Muslim Jurists in America, stated in 2009 that "the Islamic community does not possess the strength to engage in offensive jihad at this time," tacitly affirming the legitimacy of violence for the cause of Islamic rule - bound only by the capacity for success. (source)

Muhammad's failure to leave a clear line of succession resulted in perpetual internal war following his death. Those who knew him best first fought afterwards to keep remote tribes from leaving Islam and reverting to their preferred religion (the Ridda or 'Apostasy wars'). Then the violence turned within. Early Meccan converts battled later ones as hostility developed between those immigrants who had traveled with Muhammad to Mecca and the Ansar at Medina who had helped them settle in. Finally there was a violent struggle within Muhammad's own family between his favorite wife and favorite daughter - a jagged schism that has left Shias and Sunnis at each others' throats to this day.

The strangest and most untrue thing that can be said about Islam is that it is a religion of peace. If every standard by which the West is judged and condemned (slavery, imperialism, intolerance, misogyny, sexual repression, warfare...) were applied equally to Islam, the verdict would be devastating. Islam never gives up what it conquers, be it religion, culture, language or life. Neither does it make apologies or any real effort at moral progress. It is the least open to dialogue and the most self-absorbed. It is convinced of its own perfection, yet brutally shuns self-examination and represses criticism.

This is what makes the Quran's verses of violence so dangerous. They are given the weight of divine command. While Muslim terrorists take them literally, and understand that Islam is incomplete without Jihad, moderates offer little to contradict them - outside of personal opinion. Indeed, what do they have? Speaking of peace and love may win over the ignorant, but when every twelfth verse of Islam's holiest book either speaks to Allah's hatred for non-Muslims or calls for their death, forced conversion, or subjugation, it's little wonder that sympathy for terrorism runs as deeply as it does in the broader community - even if most Muslims prefer not to interpret their personal viewpoint of Islam in this way.

Although scholars like Ibn Khaldun, one of Islam's most respected philosophers, understood that "the holy war is a religious duty, because of the universalism of the Muslim mission and (the obligation to) convert everybody to Islam either by persuasion or by force", many other Muslims are either unaware or willfully ignorant of the Quran's near absence of verses that preach universal non-violence. Their understanding of Islam comes from what they are taught by others. Believers in the West are often led to think that their religion is like Christianity - preaching the New Testament virtues of peace, love, and tolerance. They are somewhat surprised and embarrassed to find that the Quran and the bloody history of Islam's genesis say otherwise.

Others simply accept the violence. In 1991, a Palestinian couple in America was convicted of stabbing their daughter to death for being too Westernized. A family friend came to their defense, excoriating the jury for not understanding the "culture", claiming that the father was merely following "the religion" and saying that the couple had to "discipline their daughter or lose respect." (source). In 2011, unrepentant Palestinian terrorists, responsible for the brutalmurders of civilians, women and children explicitly in the name of Allah were treated to a luxurious "holy pilgrimage" to Mecca by the Saudi king - without a single Muslim voice raised in protest.

The most prestigious Islamic university in the world today is Cairo's al-Azhar. While the university is very quick to condemn secular Muslims who critique the religion, it has never condemned ISIS as a group of infidels despite horrific carnage in the name of Allah. When asked why, the university's Grand Imam, Ahmed al-Tayeb explained: " Al Azhar cannot accuse any [Muslim] of being a kafir [infidel], as long as he believes in Allah and the Last Day—even if he commits every atrocity."

For their part, Western liberals would do well not to sacrifice critical thinking to the god of political correctness, or look for reasons to bring other religion down to the level of Islam merely to avoid the existential truth that this it is both different and dangerous.

There are just too many Muslims who take the Quran literally... and too many others who couldn't care less about the violence done in the name of Islam.
 
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That much was made (by both sides) about Melania not covering her head while visiting Saudi Arabia...should she have, shouldn't she have, etc.

BUT

Not a peep from anyone about the fact that she did veil her hair while meeting the Pope.

This isn't an anti-Trump or pro-Trump post one way or the other. I think she should do whatever in the hell she wants in both situations. I don't care and have no problem with whatever she chooses to do with her hair and headpieces or lack thereof.

I just find the lack of comment on one situation completely weird given the commentary on the other.
Seems simple to me. The first family is showing respect to religions of peace and love and not to religions of women hating and murdering.
 
So, by definition...all Muslims feel that non believers should be exterminated from this planet? It is not possible to develop more moderate views over centuries of time while still considering themselves Muslim?

Does Islam Say: "Kill The Infidels"?
Someone said, "Your Quran says to kill all the Jews and Christians..", how do we answer harsh question and attacks against Islam?



Before we begin, it is important to begin with the Name of Allah - and ask Him to send peace and blessings upon Muhammad, peace be upon him. And Remember "Allahu 'Alim" - it is only Allah who is the True Knower of all Things.

This is absolutely not true and it is quite easy to prove.

The Quran still exists today just as it did at the time of the prophet Muhammad, peace be upon him. You see, he never did learn how to read or write, so he memorized the entire Quran from the angel Gabriel (Jibril in Arabic) and then he passed on this recitation (Quran) to his companions and they in turn passed it on to the next generation and this practice continues even today, reciting by memory and then passing it on to the next generations. And by the way, it is exactly the same from anywhere it is recited in the world.

We know the Quran orders believers to fight in combat against those who are the oppressors, aggressors and terrorists and those who are assaulting and killing the innocent men, women and children. But it gives out clear orders - NOT TO Fight against those who are not fighting against you...

Now here is an example of how you might answer those folks with the harsh questions:

First say, "Thank you for your interest in Islam and the Muslims"

Continue, "It is our duty and privilege to present the truth and proof about Islam and what it represents. We desire to clear up misconceptions and misunderstandings about Islam to help others see the true message that came with all of the prophets from Adam, Abraham, Moses, Jesus and Muhammad, peace be upon them all."

Now be sure to mention this important point:

"The message is: La ilaha illa Allah (none has the right to be worshipped except Allah)."

Now say, "And before I begin to answer the question, I would like to ask you a question - 'If you hear something you like in the answer or something that really makes sense to you - then are you prepared to accept the message of worshipping your Lord without any partners?"

"After all, Islam is really all about this one subject anyway."

Then go to the next important area (misconceptions):

"Now let us correct some mistakes in the 'question' itself. There is not such a meaning in the Quran, ordering or even permitting the Muslims to ever attack innocent people whether they are Christians, Jews, or any other faith for that matter.

Combat is only ordered against those who are attacking or killing the innocent Muslims or fighting against the established Muslim state.


http://www.justaskislam.com/32/does-islam-say-kill-the-infidels/
This looks designed as propaganda, just saying.

On that note however, would it shock you to learn that Muslims actually use "Combat is only ordered against those who are attacking or killing the innocent Muslims or fighting against the established Muslim state" as the justification for killing folks like Christians, Jews, and Westerners?
 
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This looks designed as propaganda, just saying.

On that note however, would it shock you to learn that Muslims actually use "Combat is only ordered against those who are attacking or killing the innocent Muslims or fighting against the established Muslim state" as the justification for killing folks like Christians, Jews, and Westerners?

I would say that it would be open to interpretation and could be used as a rallying cry for radical muslims but used as a reason to live peacefully for muslims who are inclined to do so.
 
I would say that it would be open to interpretation and could be used as a rallying cry for radical muslims but used as a reason to live peacefully for muslims who are inclined to do so.
Bingo. I think it has to be understood that killing isn't the only option. Taxation and conversion are options too.

What also has to be understood is that not every Muslim is expected to kill people just as not all US citizens fight in the military. Jihad does not require a Muslim to actually kill others. Jihad can simply be in the form of financial or spiritual support. Lying to advance Islam is considered jihad. Not all Muslims practice jihad, but it's also very likely that those that do won't tell you they do.

Radical Islam is actually a very dumb term. The entire premise of the religion is in what you posted above...

"The message is: La ilaha illa Allah (none has the right to be worshipped except Allah)."

Now say, "And before I begin to answer the question, I would like to ask you a question - 'If you hear something you like in the answer or something that really makes sense to you - then are you prepared to accept the message of worshipping your Lord without any partners?"

"After all, Islam is really all about this one subject anyway."

This isn't much different than Christianity on the surface. What is different is that the Christian church left the dark ages. In history, Christians killed apostates. They killed blasphemers. Do not take the Lord's name in vain. But the church was reformed and that is no longer a practice. Contrast that to the fact that the vast majority of Muslims still live under the apostasy and blasphemy laws that can get you imprisoned, beaten, punished in other ways, and murdered. Christians USED to live with the exact same fears. Those fears do not exist today because of reformation of the church. That fear was powerful then to Christians and it's just as powerful for Muslims today.

Muslims aren't evil and of course most are not terrorists. But you have to realize that those that are what we call terrorists don't see themselves in the same way. They see themselves as religious warriors, jihadists, protecting the innocent Muslims and the Muslim State from us, the people who don't share their singular worldview. This isn't Islamophobic. It isn't racist. It's an honest dialogue of why we see what we see as outsiders of their religion. I don't live in fear of criticizing their religion since I'm in a western country, but they do, even if they live in a western country.

The methods of waging jihad are what is radical today. Suicide bombers, flying planes into buildings, etc, is what is extreme, but it is also a very valuable political and religious tool. Plenty of Muslims, while not willing to make that sacrifice themselves, see these efforts as noble jihad because those warriors are defending the Muslim State and innocent Muslims from the infidels, which is exactly as the Qur'an instructs.

If you understand that Islam today is not different than it has been in the past, that there has not been any reformation, and that those "moderate" Muslims we discuss are actually at risk of punishment or death for their "moderate" view of Islam in most of the Islamic world, then you probably can understand that the problem is rooted in the religion, not the people who live in fear of not being faithful to Allah according to the Qur'an.

End of soapbox.
 
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I hope you are wrong. Hopefully they differentiate between Islam and Radical Islam.

We should differentiate between radicalized terrorists and non such muslims for sure, but I think it may be time to differentiate between muslims who have no desire to assimilate culturally with the west from those who do.

A recent survey of British Muslims has some famously disturbing results. You can find tons of sources for it by googling muslim poll. I'll take the liberty of highlighting the more horrifying statistics in red. More and more, it seems like the religion is just pretty terrible when compared to any other mainstream ideology. Institutionalized misogyny and homophobia, sympathies to jihadists.... not good stuff.

The survey’s findings include:

34% would inform the police if they thought somebody they knew was getting involved with people who support terrorism in Syria

Q: If you thought that someone who is close to you was getting involved with people who support terrorism in Syria, would you report it to the police?


4% sympathise with people who take part in suicide bombings

Q: Please tell me tell me whether you sympathise or condemn people who take part in suicide bombing to fight injustice

Net sympathise: 4% (completely sympathise: 1%, sympathise to some extent: 3%)



4% sympathise with people who commit terrorist actions as a form of political protest.

Q: To what extent do you sympathise or condemn with people who commit terrorist acts as a form of political protest?

Net sympathise: 4% (completely sympathise: 0.5: sympathise to some extent: 3.5%)



52% do not believe that homosexuality should be legal in Britain

Q: To what extent you agree or disagree with each one: homosexuality should be legal in Britain?

Net agree 18% (strongly agree 8%, tend to agree 10%)

Net disagree: 52% (strongly disagree: 38%, tend to disagree: 14%)



47% do not believe that it is acceptable for a school teacher to be homosexual

Q: To what extent do you agree or disagree that it is acceptable for a homosexual person to be a teacher in a school?

Net disagree: 47% (strongly disagree: 35%, tend to disagree: 12%)



23% support the introduction of Sharia Law.

Q: To what extent, if at all, would you support or oppose there being areas of Britain in which Sharia law is introduced instead of British law?

Net support: 23% (strongly support: 7%, tend to support: 17%)



32% refuse to condemn those who take part in violence against those who mock the Prophet

Q: Please tell me whether you sympathise or condemn people who take part in violence against those who mock the Prophet

Net sympathise: 18% (completely sympathise: 9%, sympathise to some extent: 9%, neither symathise or condemn: 14%)



39% agree that “wives should always obey their husbands”.

Q: To what extent you agree or disagree that wives should always obey their husbands?

Net agree: 39% (strongly agree: 15%, tend to agree: 24%)



66% completely condemn those people who take part in stoning those who commit adultery.

Q: Please tell me whether you sympathise or condemn people who take part in stoning those who commit adultery.

Net condemn: 79%. (completely condemn: 66%, condemn to some extent: 13%)

Net sympathise: 5% (completely sympathise: 2%, tend to sympathise: 3%)



31% think it's acceptable for a man to have more than one wife

Q: To what extent you agree or disagree [that] it is acceptable for a British Muslim to keep more than one wife?

Net agree: 31% (strongly agree: 14%, tend to agree: 16%)



More positive findings include:

• A large majority of British Muslims feel a strong sense of belonging to their local area (91%). This is higher than the national average (76%)

• A large majority of British Muslims feel a strong sense of belonging to Britain (86%). This is higher than the national average (83%)

• A large majority of British Muslims feel that they are able to practice their religion freely in Britain (94%)

British Muslims are more likely than the rest of the population to feel that they can influence decisions affecting Britain (33% vs 21%)

• British Muslims are more likely than the rest of the population to feel that their local MP reflects their views (44% vs 41%)

• 88% of British Muslims think that Britain is a good place for Muslims to live

• 78% of British Muslims would like to integrate into British life on most things apart from Islamic schooling and some laws
 
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@Medic007

Agree with all you posted.

Now we circle back to this...
http://www.npr.org/sections/thetwo-...will-surpass-christians-this-century-pew-says

And we end up with...the whole issue is FUBAR, and there are no easy answers. There is no reason to believe that they will be discovered during our lifetime either.
You may be correct. It doesn't help that we've been directly engaged in combat with one Muslim country or another for literally 26 years if we don't include using them in our proxy wars with Russia. If we include those we're literally at about 35 years provided we also don't include our support of Israel, which many view as our own form of jihad against them. That puts us at a long time in conflict with Muslim countries. It's crazy that people in our country don't see how we directly encourage jihad against us as we casually bomb and kill Muslims for "our cause." They really don't give a shit what we say because our history of killing them to advance our interests says all they need to hear to feel justified in killing us in defense of their holy book and their religion.

Our only hope right now is disengagement from combat in Muslim countries and do all we can to minimize the religious warrior types from doing a bunch of damage. Maybe I'm being naive, but I'm a firm believer they've stepped up their attacks because of our own attacks against their countries.
 
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